Now, this doesn’t mean that only Catholics can be saved; rather, it means that even when non-Catholics get to heaven, they are saved only by being united to the Church in some … closed churches.Now it is clear that all talks about necessity of What kind of works could a newborn baby have done to merit anything? 2:6-7; Gal. Like I said before, this doesn’t mean that only Catholics can be saved. We are bound to follow “the law of Christ” as St. Paul said in I Cor. More specifically, he was preparing to use their descendants, the nation of Israel, to restore the human race. That sounds like there is more to this justification thing than faith alone. Which do you think/does your church teach are the doctrines one absolutely must believe in in order to be saved, and which ones can one be mistaken about and still be saved? For in Christ Jesus neither circumcision nor uncircumcision is of any avail, but faith working through love. No way! I think it is a well known fact, that most Catholics today don’t know their faith very well. That the law is sin? I literally just had this conversation with someone today who asked me point blank if I thought she was going to heaven. At the end of the book of Genesis, when the people of Israel moved to Egypt, the text tells us that they “were fruitful and multiplied exceedingly” (Genesis 47:27), echoing the creation account again. Once again, context is going to be key. 4:13; Rom. As St. Paul says in another one of his letters, “if anyone is in Christ, he is a new creation” (2 Corinthians 5:17). Was Mary's Immaculate Conception Absolutely Necessary for our Salvation? Interestingly, when God called these three men (often called “the patriarchs” for short), the promises he gave them echoed the words he spoke to humanity right after he created our first parents. For he who sows to his own flesh will from the flesh reap corruption (eternal death); but he who sows to the Spirit will from the Spirit reap eternal life. When the “Judaizers” were insisting a return to the Old Covenant was necessary for salvation, they were, in essence, saying Christ and the New Covenant are not enough. According to Catholic doctrine, faith of course, is necessary for salvation. As long as you are a good person, the religion to which you belong is totally irrelevant. I warn you, as I warned you before, that those who do such things shall not inherit the kingdom of God… (6:7) Do not be deceived; God is not mocked, for whatever a man sows, that he will also reap. This process of wiping out our sin will be completed at Jesus’ second coming when God creates “a new heaven and a new earth” (Revelation 21:1) and all of creation is fully restored to what it was meant to be from the beginning. He even says, in I Cor. Thus, we have to keep the commandments to be saved, but we understand it is only through grace that we can do so. The next few chapters of Genesis contain stories of mankind’s growing sinfulness, and then in chapter 12 we get the beginning of God’s plan of salvation. Let’s take a look at the words of Jesus in Mark 16:16 and John 3:5, which are footnoted in the CCC. Let me ask you only this: Did you receive the Spirit by works of the law, or by hearing with faith? Thank you, JP, for writing this. 3. According to this text, the law of Moses had passed away with the advent of Christ. We learned to pray the Creed from an early age, and affirmed that we believe in those articles of … This confirms for us that God didn’t call the patriarchs for their own sake. Or, how about Matthew 12:36-37? I do not place her above Christ who IS my Lord and Savior. As we saw before, in Matthew 19:16-19, Jesus himself said to a rich young man who had asked him what he needed to do to have eternal life: … If you would enter life, keep the commandments… You shall not kill, You shall not commit adultery, you shall not steal, You shall not bear false witness, Honor your father and mother, and, You shall love your neighbor as yourself. 3) God gave them land to live in and dominion over its inhabitants. At any rate, there is a great description of what was happening in the early church with these “Judaizers” in Acts 15:1-2: But some men came down from Judea and were teaching the brethren, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” And when Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. The Catholic Church teaches in agreement with Scripture that this initial grace of salvation is entirely and absolutely unmerited. Jesus said, “I am the way, the truth, and the life; no one comes to the Father, but by me.” The “Judaizers” were attempting to be justified apart from Christ. catholics need to learn and recognize the difference between honoring a human as a human and not idolizing one as God. You may be surprised but Catholicism in the modern world since Vatican II takes a more inclusivist view when it comes to the salvation of non-Catholics. 9:21, but we must understand that we are saved by grace through the instruments of faith and obedience. For through the Spirit, by faith, we wait for the hope of righteousness (Gr. By faith alone? Notice: St. Paul makes it very clear. Moreover, daily conversion requires acknowledging one’s sins as its point of departure, so as to ask pardon from God and be pardoned by Him in the Sacrament of Confession; and for this, humility is indispensable. Simply put, Jesus’ death and resurrection reversed the curse of sin and death that our first parents brought on the human race. Romans 4:5 says: Heaven isn’t where people just naturally go when they die. The Church takes her cue from the Bible, which tells a story about God, sin, and salvation that has no place for the idea that people just naturally go to heaven when they die. No way! One had to keep the Law of Moses, especially circumcision, in order to merit heaven. This post seems to contradict Lumen Gentium (1965). The Catholic Church teaches that baptism is “necessary for salvation” (CCC 1257). 3:6: [God] has qualified us to be ministers of a new covenant, not in a written code but in the Spirit; for the written code kills, but the Spirit gives life. However, once that baby grows up and reaches the age of accountability, he must begin to “work out [his] own salvation with fear and trembling; for God is at work in [him], both to will and to work for his good pleasure” (Phil. leads us to justification while sin (that means bad works!) That is, how do we reconcile a loving God with the idea that Baptism is necessary for salvation? Catholic and classic Protestant theology agree on this: We are saved by grace. He blogs at, Copyright © A.D. 2018 Catholic Stand | Powered by Astra. Crichton, Christian Celebration: The Sacraments, p. 65). However, the Catholic understanding of salvation is very different from this. 2:8-9: For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. – Rory Fox, “Is the Church needed for Salvation” ( a ya gotta read this one…IMO Pjm) – On God's Payroll, Is the Church Necessary for Salvation? Eucharist. St. Paul had already made very clear in Romans 2:6-7 that good works are necessary for eternal life, at least in one sense: For [God] will render to every man according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life…. And to one who does not work but trusts him who justifies the ungodly, his faith is reckoned as righteousness. But God, in His infinite love and wisdom is not limited by the limited revelation He shared with us. In particular, God’s command to our first parents to “be fruitful and multiply” became a promise that he would multiply the patriarchs’ descendants for them, and the gift of the entire earth and dominion over its inhabitants became a promise that the patriarchs’ descendants would live in the Promised Land (the land that later becomes Israel) and rule over their enemies. And that is the key to understanding the Church’s teaching about its own importance for salvation. Are we saved by faith alone? He called Abraham, Isaac, and Jacob so they could be the fathers of the nation of Israel, and that nation was then supposed to be his instrument to save the whole world. What then shall we say? John Piper is founder and teacher of desiringGod.org and chancellor of Bethlehem College & Seminary. 2) God told them to “be fruitful and multiply.” Our Divine Savior wants all souls to be saved. The Catholic and Orthodox churches have a lot of doctrines. I have nothing against going to confession, but why can’t I … Required fields are marked *. He wanted them to be a new beginning for mankind. sacraments are meaningless , this all church teachings are same JP Nunez: Understanding the Faith Through Scripture, Is the Church Necessary for Salvation? He is a Jew who is one inwardly, and real circumcision is a matter of the heart, spiritual and not literal…. For 33 years, he served as pastor of Bethlehem Baptist Church, Minneapolis, Minnesota. It is she who “delivers our souls from death” (CCC 966), and “continues to bring us the gifts of eternal salvation” (CCC 969). The Catholic Church believes that it was not absolutely or intrinsically necessary for the Blessed Virgin Mary to be sinless; only fitting or appropriate (God making the choice). First, let’s take a look at the context surrounding Romans 3:28. If you eat my flesh and blood you have eternal life.’. In Romans 6:16, St. Paul goes on to tell us that after baptism (cf. Part II, Trading the “Hereafter” for the “Here and Now”, Sometimes Our Prayers Are Answered Quickly, Purgatory is for Real: Off the Shelf 202 with Karlos Broussard. The person is then asked to pick up those cards that he or she considers necessary for salvation. The fake guy in the Vatican. Notify me of follow-up comments by email. If we compare these passages, we see three elements from God’s first words to mankind that pop up again and again in his promises to the patriarchs: 1) God blessed them. Thus, St. Paul’s emphasis is not just on works, but works done in and through the power of Christ. Along with this this the Sacrament of Penance is necessary … They are saying that it is absolutely impossible for human beings to do anything which could lead to salvation, unless it involves baptism and the Church. BOTH ARE NECESSARY” (J.D. Pope Zosimus (417 - 418) approved a teaching of a local council at Carthage which … St. Paul does use the ninth and tenth commandments as examples of “law” that cannot save us. Episode 1372. Close. This is talking about “the Ten Commandments!” Would the Catholic Church say the Ten Commandments have passed away with the advent of Christ? The Catholic Church doesn't have an official position on those who die outside of baptism. Absolutely not! Part III, Whiskey, Oreos, and the Absurdity of Hope, How Having Faith Can Help You Find True Love, Is Pope Francis Guilty of False Compassion? See the warning in verses 4 and 5 of Chapter 18. This is true both of present and future salvation. That is a total abuse of God and an abuse of His word because the word of God is used with the ulterior motive of glorifying a man. It goes against the grain of our culture, which celebrates diversity and preaches acceptance and tolerance above pretty much everything else. In the final analysis, I believe the text that is about as plain as any text could be concerning works and justification is James 2:24—that is, it is about as plain as can be in telling us both that “faith alone” is insufficient for our justification, and that “works” are indeed necessary. For many people today, this is a very arrogant claim. Just so no one would get the wrong idea of what St. Paul was saying, it seems, he put it plain and simple in Galatians 5:19-21 and 6:7-9. If we are not “in Christ”, even our outwardly “righteous deeds” will never and can never merit eternal life. Your email address will not be published. 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